Writer:- Gary Snyder
Summary
In The Etiquette of Freedom , Gary Snyder explores the idea of humans as animals and emphasizes the interconnectedness between humans and the natural world. Reflecting on his own experiences growing up on a farm, he recognizes the similarities between human and animal behavior. Snyder argues that it is important for people to acknowledge their shared biological being with the nonhuman world before focusing on their perceived differences.
Snyder emphasizes the wildness of our bodies and the universal responses we experience as mammals. He suggests that our bodies have their own inherent intelligence and regulate themselves without conscious intervention. He also highlights the interconnectedness of our consciousness and the surrounding world, asserting that our thoughts and perceptions are not separate from the external environment. He compares the depths of our minds to an inner wilderness where both humans and animals reside.
Snyder asserts that social order is inherent in nature and predates human laws and institutions. He believes that by observing nature’s patterns and principles, we can learn valuable lessons about freedom and social relationships. Snyder encourages embracing our humanity, appreciating our place in the natural world, and accepting others as equals. He advocates for a mindful and grateful existence that fosters harmony with nature and a deeper connection to the present moment.
Ultimately, Snyder urges us to engage with the wild, explore its terrains, and embrace the stories and experiences that arise from our encounters. By doing so, we can find joy, clarity, and a sense of fulfillment in living and connecting with both the natural world and our fellow beings.
Understanding
1. How does Snyder establish the vocabulary for a discussion of “practicing” the wild?
ans: Gary Snyder establishes the vocabulary for a discussion of “practicing” the wild by emphasizing the interconnectedness between humans and the natural world and highlighting the inherent wildness within our bodies and minds.
2. Do you agree with Snyder that man is an animal? Why?
ans: Yes, i am agree with Snyder that man is an animal.
Gary Snyder asserts that humans are indeed animals, highlighting the biological and ecological connections that unite us with other living beings. He draws attention to the shared characteristics and responses of our bodies, such as instinctual reactions, sensations, and physical vulnerabilities.
3. “Our bodies are wild”. How does the writer establish this idea?
ans: The writer establishes the idea that “our bodies are wild” by highlighting various universal and instinctual responses of the human body. He describes how the body reacts involuntarily to certain stimuli, such as quickly turning the head at a shout or experiencing vertigo when looking off a precipice. These physical responses, like the quickening of the heart or the catch of the breath in moments of danger, demonstrate the innate wildness within us.
4. Is language a uniquely human invention? Where is it learnt?
ans: Language is not a uniquely human invention. The writer argues that animals also communicate extensively, although their communication systems may differ from human language. The essay suggests that language and culture emerge from our biological-social natural existence as animals.
Language is not solely learned in formal educational settings but rather acquired through immersion in our everyday lives. The writer asserts that language is learned in the house and in the fields, emphasizing that it is a natural process that occurs in our interactions with the world around us.
5. What is “social order”. How does the writer establish this idea?
ans: “Social order” refers to the patterns and organization that exist within human societies. It is a system of norms, rules, and relationships that governs the behavior and interactions of individuals within a community.
The writer establishes the idea of social order by highlighting its presence in nature. They argue that social order is not exclusive to human societies but can be observed throughout the natural world.
6. What lessson do we learn from the wild? Explain in detail.
ans: One of the lessons we learn from the wild is the etiquette of freedom. The writer argues that by immersing ourselves in the natural world and embracing our innate connection to it, we can discover valuable insights and values that enhance our human experience.
Being in the wild teaches us to appreciate and enjoy our humanity with all its complexities and quirks. It reminds us that we are part of a larger ecosystem and encourages us to see ourselves as equal beings among the diverse tapestry of life. We are invited to shed the burdens of ego, societal expectations, and the desire for eternal existence. Instead, we are encouraged to live in the present moment, to be attentive, and to find contentment in the simplicity of our existence.
The wild teaches us to be grateful and careful, to cultivate a sense of sufficiency, and to embrace generosity and directness in our interactions with others. It encourages us to coexist with nature, respecting its rhythms and cycles, while acknowledging our role as caretakers of the environment. It urges us to approach challenges with calmness and clarity, finding solace in the small moments of everyday life, such as wiping grease off our hands or sharing a cup of coffee with a friend.
Rhetoric/Language/Writing
1. How does Snyder bring in the idea of “Deep Ecology”, a philosophy holding that responsible citizenship of the world includes mindfulness with regard to humans and nonhumans alike?
ans: Snyder brings in the idea of “Deep Ecology” by emphasizing the interconnectedness and interdependence of all living beings. He argues that our responsible citizenship of the world should extend beyond just human concerns and encompass a mindful and compassionate approach towards both humans and nonhumans.
Snyder highlights that humans are not separate from nature but are integral parts of it. He challenges the notion that humans are superior or distinct from other species and emphasizes the need to recognize and respect the inherent value and rights of all beings. By acknowledging our shared biological heritage and embracing the understanding that we are animals ourselves, he promotes a perspective rooted in ecological awareness.
By advocating for the principles of Deep Ecology, Snyder invites us to expand our moral and ethical considerations beyond human interests and actively engage in the protection and preservation of the environment. He suggests that responsible citizenship of the world involves mindful stewardship, empathy towards nonhuman creatures, and a commitment to fostering harmony and balance in the ecological web of life.
2. How, Snyder argues, do we get into the depths of the wild unconscious?
ans: According to Snyder’s essay, we access the depths of the wild unconscious through various means. He suggests that language, imagination, and the body are channels through which we tap into the realm of the unconscious. These faculties, which are deeply rooted in our biological and natural existence, allow us to connect with the wild and untamed aspects of our being.
3. Write an essay on the relationship between nature and the organic world around us.
ans: Title: The Intrinsic Relationship Between Nature and the Organic World
Introduction:
Nature and the organic world are intricately intertwined, forming a profound and symbiotic relationship that has shaped the very fabric of our existence. From the grandeur of towering mountains to the delicate petals of a flower, the organic world embodies the essence of nature’s creative power. This essay explores the profound interdependence and interconnectedness between nature and the organic world, highlighting how they shape and sustain one another.
Interdependence and Mutual Support:
Nature and the organic world rely on each other in a delicate balance of interdependence. Nature provides the fundamental elements and conditions necessary for life to thrive. It offers a nurturing environment, including air, water, sunlight, and diverse ecosystems that support a vast array of organisms. In turn, the organic world, encompassing plants, animals, and microorganisms, interacts with nature, contributing to the overall functioning and equilibrium of ecosystems. Through processes such as photosynthesis, pollination, decomposition, and nutrient cycling, the organic world sustains the very systems that give rise to life.
Ecosystem Services and Human Well-being:
The interrelationship between nature and the organic world extends beyond ecological dynamics. The organic world provides a multitude of essential ecosystem services that directly contribute to human well-being. Forests purify the air we breathe, wetlands regulate water cycles and mitigate floods, and bees and other pollinators facilitate the reproduction of crops. These services, collectively known as ecosystem services, are crucial for food production, clean water, climate regulation, and overall human health. The well-being of humanity is deeply intertwined with the health and functioning of the organic world, highlighting the significance of preserving and respecting nature.
Conclusion:
The relationship between nature and the organic world is an extraordinary tapestry of interdependence, biodiversity, ecosystem services, and spiritual connection. The organic world thrives within the embrace of nature, while nature finds expression through the diverse and intricate web of life. Understanding and respecting this profound relationship is crucial for our collective well-being and the preservation of our planet’s precious ecosystems. By nurturing and safeguarding the organic world, we uphold the harmony and vitality of nature, ensuring a sustainable future for generations to come.
4. What is the tone of the essay?
ans: The tone of Gary Snyder’s essay “The Etiquette of Freedom” can be described as contemplative, insightful, and philosophical. Snyder explores the interconnectedness between humans and the natural world, emphasizing the idea that humans are part of the larger ecosystem and should embrace their animal nature. The tone reflects a sense of reverence for nature, urging readers to appreciate and respect the wild and to find harmony with the natural world. Snyder’s writing style is reflective and invites readers to consider their place in the broader ecological tapestry.
5. What joys can we enjoy as human beings?
ans: As human beings, we can enjoy various joys in our lives. Snyder suggests that we can revel in our humanity with all its unique qualities, such as our intellect, creativity, social connections, and physical experiences. He emphasizes the importance of being present in the moment, finding contentment and satisfaction in simple acts like wiping grease off our hands or sitting down for a cup of coffee with a friend.
The joys he portrays are those of living in harmony with the natural world, finding fulfillment in the simplicity of existence, and embracing a sense of gratitude and care. It is through these experiences and connections that we can cultivate a deep appreciation for life and find joy in the everyday moments that make up our human existence.
Discussion
1. Do you really believe you are an animal?
ans: Human beings are indeed animals, belonging to the biological classification of mammals. We share numerous characteristics and traits with other animals, demonstrating our kinship within the animal kingdom. From a biological standpoint, humans possess similar anatomical structures, physiological functions, and genetic makeup as other animals. We are vertebrates with a complex nervous system, capable of experiencing sensations, emotions, and exhibiting a wide range of behaviors.
Behaviorally, humans exhibit traits and instincts observed in other animals. We have basic survival needs like food, water, and shelter, and engage in activities such as reproduction, social interaction, and territorial behavior. Additionally, our ability to communicate, form social structures, and exhibit complex cognitive abilities does not negate our animal nature but rather reflects the sophisticated development of our species within the animal kingdom.
Recognizing our status as animals helps foster a deeper understanding of our place in the natural world and encourages a sense of connection and responsibility towards other living beings. Embracing our animal identity allows us to appreciate the intricate web of life, promoting compassion, and encouraging us to coexist harmoniously with other species.
2. In what specific ways are human being animals?
ans: Human beings share several fundamental characteristics and traits that classify them as animals. Firstly, humans are multicellular organisms composed of specialized cells, tissues, and organ systems. Like other animals, we have a complex physiological structure that enables various bodily functions necessary for survival.
Biologically, humans reproduce sexually, with distinct male and female reproductive systems. This reproductive process involves the fusion of gametes, similar to many other animal species. Furthermore, humans require sustenance to survive, obtaining energy through the consumption of organic matter, much like other animals’ need for food.
Behaviorally, humans exhibit a range of instincts and behaviors observed in the animal world. We seek shelter, form social groups, engage in territorial behaviors, and communicate through complex systems of language and non-verbal cues. Additionally, humans experience a wide range of emotions and possess cognitive abilities that allow for problem-solving, learning, and adaptation to changing environments.
3. What sorts of things do we do that have their basis in our animal nature?
ans: Human beings engage in various activities that have their basis in our animal nature. One such aspect is our basic survival instincts. Like other animals, humans have an innate drive to seek food, water, and shelter to ensure our well-being and survival. This instinctual need for sustenance and security influences our behaviors, such as hunting, gathering, and building shelters. These actions are rooted in our animal nature, reflecting the primal urge to meet our fundamental needs.
Additionally, humans exhibit emotional and social behaviors that are grounded in our animal instincts. We form social bonds, create families, and establish communities, mirroring the social structures seen in other animal species. We experience a wide range of emotions, including joy, fear, anger, and love, which are essential for our interactions with others and for the development of social relationships.
4. How do you distinguish “domestic” from “Wild”?
ans: The distinction between “domestic” and “wild” primarily lies in the context of human interaction and influence.
“Domestic” refers to organisms that have been selectively bred, controlled, and adapted by humans for specific purposes such as companionship, labor, or agricultural use. Domesticated animals and plants have undergone generations of selective breeding to enhance desirable traits and behaviors that suit human needs and preferences. They often live in close association with humans, relying on humans for shelter, food, and care.
On the other hand, “wild” refers to organisms that exist in their natural state, largely unaffected by human intervention or control. Wild animals and plants are self-sustaining and live independently in their natural habitats, following their instincts and engaging in natural ecological processes. They are not subject to human-directed breeding or significant alterations to their genetic makeup.
In summary, various aspects of human behavior and activities, such as seeking survival needs, forming social connections, exhibiting territorial behaviors, engaging in reproduction, and utilizing cognitive functions, can be traced back to our animal nature. While humans have developed unique cultural and intellectual dimensions, it is important to recognize the foundational influence of our animal instincts and evolutionary heritage in shaping our actions and behaviors.
